
Felix Mendelssohn Bartholdy / lithograph by Friedrich Jentzen for Allgemeine Musikalische Zeitung 39 (1837), after a painting by Theodor Hildebrandt via Wikimedia Commons
Very often, when a symphony acquires a nickname, the composer has nothing to do with it. Think Mozart’s Jupiter or Tchaikovsky’s Little Russian, for example. On the other hand, Felix Mendelssohn Bartholdy composed Lobgesang (Song of Praise), and it became known as his Symphony no. 2 only after his death. He himself called it a symphony-cantata.
Lobgesang was among Mendelssohn’s most popular works during his lifetime. Although hardly neglected today, it remains one of his less-known major works. The duet “Ich harrete des Herrn” (I Waited for the Lord) for two sopranos and chorus, however, became a well-known standalone piece frequently performed by many church choirs.
After his death, his reputation plunged. Wagner’s screed “Judaism in Music,” with its assumption that Jews were incapable of true artistic understanding, led the attack. Mendelssohn was born Jewish, and it didn’t matter to antisemites that he was a devout Christian and proud German. Many critics, antisemitic and otherwise, saw Lobgesang only as a pale imitation of Beethoven’s Ninth Symphony.
Understanding Lobgesang, then, requires understanding of Mendelssohn as a religious person and what models he had in mind as he conceived the work. Continue reading →